Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Monday, June 25, 2012

NOLA- Downtown, Arts, Bywater, CBD

November Obscura












Managed to snap this photo of Satan out for a bike ride one afternoon. I thought I was able to get 2 photos, but he is a fast little shit. Of course he was smoking. Why wouldn't he be?



This was interesting. I noticed this while we were stopped at a traffic light. It was the side of a small store, and yet it seemed to serve as a sort of neighborhood bulletin board.







The Central Business District is a neighborhood of the city of New Orleans. A subdistrict of the French Quarter/CBD Area, its boundaries as defined by the City Planning Commission are: Iberville, Decatur and Canal Streets to the north, theMississippi River to the east, the New Orleans Morial Convention Center, Julia andMagazine Streets and the Pontchartrain Expressway to the south and South Claiborne Avenue, Cleveland and South and North Derbigny Streets to the west.

 It is the equivalent of what many cities call their "downtown", although in New Orleans "downtown" or "down town" was historically used to mean all portions of the city downriver from Canal Street in the direction of flow of the Mississippi River. In recent decades, however, use of the catch-all "downtown" adjective to describe neighborhoods downriver from Canal Street has largely ceased, having been replaced in usage by individual neighborhood names (e.g., Bywater).















Bywater is a neighborhood of the city of New Orleans. A subdistrict of the Bywater District Area, its boundaries as defined by the City Planning Commission are: Florida Avenue to the north, the Industrial Canal to the east, the Mississippi River to the south and Franklin Avenue Street to the west.

Bywater is part of the Ninth Ward of New Orleans, but is located along the natural levee of the Mississippi River, sparing the area from significant flooding. It includes part or all of Bywater Historic District, which is listed on the National Register of Historic Places





Best BBQ Anywhere! The Joint is located in Bywater.


701 Mazant Street  New Orleans, LA 70117
(504) 949-323
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Tuesday, July 14, 2009

Grandma Prisbrey's Bottle Village



This assemblage is one of California's Twentieth Century Folk Art Environments. In 1956, Tressa Prisbrey, then nearly 60 years old, started building a "village" of shrines, walkways, sculptures, and buildings from recycled items and discards from the local landfill. She worked for 25 years creating one structure after another to house her collections. Bottle Village is California Historical Landmark number 939. Is ia also a Ventura County Cultural Landmark, and has historic designation from the City of Simi Valley. It was listed in the National Register of Historic Places in 1996.
The village is located at 4595 Cochran Street, Simi Valley and viewable from the sidewalk. It was officially closed in 1984 and severely damaged during the 1994 Northridge Earthquake.




I have taken many photos of the village from the street as it is not officially open, but one Sunday afternoon late last year, in a moment of synchronicity, Jeff and I happened to be driving down the street the village is on, and I saw the gates open! I could hardly contain myself! Jeff did a U turn and, camera in hand we went in. One of the ladies who is a care taker happened to be there and she was gracious enough to allow us in to look around, and we snapped hundreds of photos. Here are a few of this wonderful folk art treasure! Enjoy.












Tuesday, June 16, 2009

Chinatown ~ San Francisco


We went through Chinatown twice. Once by car and again by Cable Car. Chinatown seems to be in an especially hilly part of the city, and although the streets were lined with parked cars, and there was plenty of traffic, it seemed like everyone was on foot. We cruised through first on a Sunday morning and there were hundreds of people walking and shopping.  The shop keepers would call out their wares in a sing song tone in Chinese- only to be answered by the shop keeper on the opposite side of the street. Most everyone who had a bag, had the same pinky salmon color shopping bags. Click HERE  for some history about one of Chinatowns most notorious Madames. Here are some Chinatown photos and below, a little history on this unique place!





San Francisco's Chinatown is the oldest Chinatown in North America. It is also the largest Chinese community outside of Asia, according to The New Encyclopaedia Britannica Micropaedia vol. 10, 2007 Ed. Established in the 1850s, it has featured significantly in popular culture venues such as film, music, photography and literature. It is one of the largest and most prominent centers of Chinese activity outside of China.
After nearly two decades of decline due to the emergence of other large Chinese communities in the Richmond and Sunset Districts of San Francisco, and possibly from the revitalization of Oakland's Chinatown only 10 mi (16 km) away — and from the development of Asian shopping centers throughout the San Francisco Bay Area, it has been experiencing an economic upturn in recent years. Even during bad times, it has always remained a major tourist attraction — drawing more visitors than the Golden Gate Bridge.


San Francisco's Chinatown was the port of entry for early Taishanese and Zhongshanese Chinese immigrants from the southern Guangdong province of China from the 1850s to the 1900s. The area was the one geographical region deeded by the city government and private property owners which allowed Chinese persons to inherit and inhabit dwellings within the city. The majority of these Chinese shopkeepers, restaurant owners, and hired workers in San Francisco Chinatown were predominantly Taishanese and male. Many Chinese found jobs working for large companies seeking a source of cheap labor, most famously as part of Central Pacific on the Transcontinental Railroad. Other early immigrants worked as mine workers or independent prospectors hoping to strike it rich during the 1849 Gold Rush.
With massive national unemployment in the wake of the Panic of 1873, racial tensions in the city boiled over into full blown race riots. In response to the racial violence, the Consolidated Chinese Benevolent Association or the Chinese Six Companies, which evolved out of the labor recruiting organizations for different areas of Guangdong, was created as a means of providing the community with a unified voice. The heads of these companies were the leaders of the Chinese merchants, who represented the Chinese community in front of the business community as a whole and the city government.
The xenophobia, or fear of foreigners (in this case the Chinese), became law as the United States Government passed the Chinese Exclusion Act of 1882 – the first immigration restriction law aimed at a single ethnic group. This law, along with other immigration restriction laws such as the Geary Act, greatly reduced the numbers of Chinese allowed into the country and the city, and in theory limited Chinese immigration to single males only. Exceptions were in fact granted to the families of wealthy merchants, but the law was still effective enough to reduce the population of the neighborhood to an all time low in the 1920s. The exclusion act was repealed during World War II under the Magnuson Act in recognition of the important role of China as an ally in the war, although tight quotas still applied.


Not unlike much of San Francisco, a period of criminality ensued in some tongs on the produce of smuggling, gambling and prostitution, and by the early 1880s, the white population had adopted the term Tong war to describe periods of violence in Chinatown, the San Francisco Police Department had established its so-called Chinatown Squad. One of the more successful sergeants, Jack Manion, was appointed in 1921 and served for two decades. The squad was finally disbanded in August 1955 by Police Chief George Healey, upon the request of the influential Chinese World newspaper, which had editorialized that the squad was an "affront to Americans of Chinese descent". The neighborhood was completely destroyed in the 1906 earthquake that leveled most of the city. During the city's rebuilding process, racist city planners and real-estate developers had hatched plans to move Chinatown to the Hunters Point neighborhood at the southern edge of the city, even further south in Daly City, or even back to China; and the neighborhood would then be absorbed into the financial district. Their plans failed as the Chinese, particularly with the efforts of Consolidated Chinese Six companies, the Chinese government, and American commercial interests reclaimed the neighborhood and convinced the city government to relent. Part of their efforts in doing so was to plan and rebuild the neighborhood as a western friendly tourist attraction. The rebuilt area that is seen today, resembles such plans.

Saturday, June 13, 2009

Be sure to wear some flowers in your hair ~ Haight Ashbury




What trip to San Francisco would be complete without a stop in the Haight-Ashbury district, most notably the heart- the intersection of Haight and Ashbury. After all isn't this where 'it' all started? Americans and soon the world learned a little more about ourselves here. We went on a sunday morning and the shops were not yet open. On the corner opposite of the photo above sits a Ben & Jerry's Ice Cream shop- how fitting. Hmmmm It has been a while since I had my favorite- Cherry Garcia! Peace and Love. . .





A Little History of Haight-Ashbury


Haight-Ashbury is a district of San Francisco, California, US, named for the intersection of Haight and Ashbury Streets. It is commonly called The Haight. The district generally encompasses the neighborhood surrounding Haight Street, bounded by Stanyan Street and Golden Gate Park on the West, Oak Street and the Golden Gate Park Panhandle on the North, Baker Street and Buena Vista Park to the East, and Frederick Street and Ashbury Heights and Cole Valley neighborhoods to the South.
The area is further subdivided into the Upper Haight and the Haight-Fillmore or Lower Haight districts; the latter being lower in elevation and part of what was previously the principal African-American and Japanese neighborhoods in San Francisco's early years. The street names themselves commemorate two early San Francisco leaders: Pioneer and exchange banker Henry Haight, or, (though it is arguable) the tenth governor of California, Henry Huntley Haight,the former's nephew, and Munroe Ashbury, one of the city's first politicians, who served as a member of the San Francisco Board of Supervisors from 1864 to 1870. Both Haight and his nephew as well as Ashbury had a hand in the planning of the neighborhood, and, more importantly, nearby Golden Gate Park at its inception.
The district is famous for its role as a center of the 1960s hippie movement, a post-runner and closely associated offshoot of the Beat generation or beat movement, members of which swarmed San Francisco's "in" North Beach neighborhood two to eight years before the "Summer of Love" in 1967. Many who could not find space to live in San Francisco's northside found it in the quaint, relatively cheap and underpopulated Haight-Ashbury. The '60s era and modern American counterculture have been synonymous with San Francisco and the Haight-Ashbury neighborhood ever since.


The Haight-Ashbury's elaborately detailed, 19th-century multi-story wooden houses became a haven for hippies during the 1960s, due to the availability of cheap rooms and vacant properties for rent or sale in the district; property values had dropped in part because of the proposed freeway.The bohemian subculture that subsequently flourished there took root, and to a great extent, has remained to this day.
San Francisco and the Haight gained a reputation as the center of illegal drug culture and rock-and-roll lifestyles by the mid '60s, especially with the use of marijuana and LSD and other hallucinogenic drugs. By 1967, the neighborhood's fame chiefly rested on the fact that it became the haven for a number of important psychedelic rock performers and groups of the time. Acts like Jefferson Airplane, the Grateful Dead and Janis Joplin all lived a short distance from the famous intersection. They not only immortalized the scene in song, but also knew many within the community as friends and family. Another well-known neighborhood presence was The Diggers, a local "community anarchist" group famous for its street theatre who also provided free food to residents every day.
By the "Summer of Love", psychedelic rock music was entering the mainstream, receiving more and more commercial radio airplay. The song "San Francisco (Be Sure to Wear Flowers in Your Hair)" became a hit single. The Monterey Pop Festival in June further cemented the status of psychedelic music as a part of mainstream culture and elevated local Haight bands such as Big Brother and the Holding Company and Jefferson Airplane to national stardom. A July 7, 1967, Time magazine cover story on "The Hippies: Philosophy of a Subculture," an August CBS News television report on "The Hippie Temptation" and other major media interest in the hippie subculture exposed the Haight-Ashbury district to enormous national attention and popularized the counterculture movement across the country and around the world. Thousands of youth migrated to the Haight-Ashbury district during the flower power movement, including many runaway teenagers, irrevocably altering the social structure of the neighborhood and the world's views of San Francisco as a city.

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